![]() ![]() Not only did the bishops not budge, they got rid of TLM locations, laicized a traditional leaning priest after moving him from place to place to avoid him gathering traditional leaning Catholics for the TLM he'd do on his free time one Sunday a month, no matter where they stationed him, and even an FSSP priest flat out told us we should try getting the SSPX to come into the area, because that's usually the only thing that convinces post V2 bishops to allow TLM locations. I first got involved in 2006, and remained involved in trying to change things from within the diocese along with other Catholics also in the diocese all the way til 2015. ![]() The previous and current bishop have been approached multiple times since the late 90s. I'm posting here because of those experiences in ral life, not some keyboard commando. I'm glad someone pointed this out so we can put a stop to it." His actual response was, "Who are these people?" Talking about us who signed the petition. We got a petition together at one point, and the previous bishop's response wasn't "I didn't know. (Capacity of at least a thousand on their dance floor, 3 dollar mixed drinks in cups that can hold three beer bottles worth of fluid, and at one if the biggest Greek life universities known for its hookup subculture.) And allows charities that donate to pro-abort and pro-lgbt groups. And gladly takes money from old boomer pro-lgbt business owners of a notorious local nightclub known for college students getting wasted and hooking up. The bishop of my diocese, for example, won't allow the TLM because he admitted he "just doesn't want to deal with the controversy of traditionalists".īut he allows a pro-abort boomer member of Congress in his Cathedral. ![]() It came from the Karens and Susans of the boomer generation (same ones who want to do the "orans" posture of the priest while praying in the liturgy, another abuse that the clergy approved to avoid the backlash).Īvoiding backlash was the real motivation. The key issue is, the liturgy needs to set a dichotomy between the sacred and profane.Īnd remember, the handshaking didn't come from the clergymen's authority. I don't think *some bishops in some diocese, widespread as it is, constitutes the Church as a whole. ![]()
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